© Gautier Deblonde

© Gautier Deblonde

Olga de Soto is one of the leading figures in a movement that converges in the medium of artistic research into 20th century dance history. Throughout her works, the choreographer probes the themes of memory and trace. Her creations oscillate from the study of perceptual memory and documentary research - related to Dance History - and the study and probation of body memory.

Gil Mendo, Culturgest 

I have imagined this research and creation project around Jooss' work, of which Débords is part of, following the creation of the choreographic video-performance Histoire(s). I carried out parallelly with the realisation of my research and creation project on physical memory, embodied in the performance INCORPORER ce qui reste ici au dans mon cœur (2004-2009), which consisted of a series of four distinct chapters or accompanied solos, created successively over six years, and then gradually brought together to form a whole, growing and developing over time. After the creation of Histoire(s), and in parallel with my work on physical memory, I wanted to continue to question the impact that a mean of expression as ephemeral as dance can have in people's lives. I also wanted to study the message that a choreographic work can contain - in the case of The Green Table, the message of a work with no words. And I also wanted to continue studying the influences of the creative contexts and the themes of the representation of Death, war, post-war and resistance. These different elements brought me to decide to continue my research and documentation project on the memory of spectators - initiated with my work at the start of The Young Man and Death -, this time adding the dancers' memories and immersing myself in The Green Table, which is a work that is also related to war and Death.

Thus, unlike the work developed in Histoire(s), where I had devoted myself to collecting the memories of witnesses to the first performance of The Young Man and Death in 1946, this time I decided to focus on the study of the history of one work, The Green Table, as a whole. My project is motivated by three themes that I mainly wanted to probe: the message, the commitment, and finally the charge, the various charges (physical, emotional, dramatic, social, political) present in Jooss' work. It includes an important work of research and documentation, ranging from diggings in existing archives (with the collection of numerous textual documents and iconographic materials), to the creation of archives that constitute the essential material for my creative work.

The first instalment, An Introduction, premiered in 2010 at the Festival Tanz Im August in Berlin and presented in some twenty countries since its creation, was conceived as a documentary performance in which I take the floor to share with the audience part of my research and documentation work. I tell my research's story, drawing a line between the past (of the work) and the future (of my project). I focus on the pre- and post-performance, i.e. on what leads to the work (the conditions, circumstances and sources of inspiration of the author) and what follows from it (its impact, resonance and traces, both material and immaterial). I share with spectators the numerous archival documents, collected or produced in the course of my research, thanks to which I gradually question the notion of the document and the role of the archive in dance.

In this second instalment, Débords / Reflections on the Green Table, I pursue the work of documentation, research of witnesses and interviews, collecting traces both through the people who had seen it and the dancers who had performed and transmitted it. I do so carried by the subjects that constitute my primary motivation: the topics addressed in Jooss' work; its political message and the political commitment of its author; the question of the charge; the history of the company; the omnipresence of the character of Death, and the study of identification phenomena; but also, different questions related to the evolution and transformation of memory through time; the perception of the work and its various contexts of reception, its transmission and its resonance, beyond the disappearance of its author. For it is also a study of the question of transmission of this seminal piece, through the successive revivals which it underwent, as for confronting the viewpoints of different generations of dancers and spectators over time.

Then, I invite six dancers to echo the testimony I have collected along my travels and in the course of my research, which is the only documentary material present on stage. The three women and three men who share the stage with the people filmed become carriers, passers, bridges and receptacles of these memories, their charges and emotions. They receive them, support them, move them and move around, nearby and within the images, driven by a series of questions, about which this creation unfolds.

Olga de Soto approaches The Green Table through its effects, digs through time, moves on, searches, investigates, scrutinizes, questions. Words, but also bodies and views that question what charge the work carries, and that the dancers still startlingly carry today.


How can we weave a dialogue here, today, with the material delivered by these filmed people, starting from their testimonies, and words, but also from what their looks and bodies tell us?

How can we question the charge that is carried by the work? Where is this charge located? What is the power released, or absorbed?

What are the performers interviewed charged with? What about the spectators?

What are their bodies charged with, physically and emotionally? And their presence?

Is it a light load or a heavy load to carry? And how do we deal with the charge that unfolds through their testimonies? What could be recharged and/or discharged?

Can work be recharged without reproducing, reactivating or reinterpreting it?

Thus, in Débords, a constant dialogue takes shape, between the presence of filmed witnesses (spectators and dancers) and that of dancers on stage, between memories of past contact with Jooss' work and the resonance of the themes it deals with, madly present today. This continuous dialogue takes us on a journey from the scenes and characters of The Green Table to the reality of the personal stories that the interviewees share. They tell us about the story represented on stage, which goes beyond to touch the socio-political reality of the world and cross-reference part of the history of the twentieth century with their memories as children from the war or the post-war period, who have themselves become, in some cases, resistance fighters, refugees and/or exiles from another era.

The theme of the role of Death
Death is present in both ballets, in The Young Man and Death and The Green Table. In the first one, Death takes the shape of an idealised woman, dressed in a long, elegant white gown, with a cape, long gloves and an impressive necklace. In the second one, a man half soldier, half skeleton, interprets the role. In the first ballet, Death enters the stage at the end of the show, after the Young Man has already hanged himself. In the second ballet, Death is there, in the foreground or background, during the entire performance. Here Death caresses his victims, he mingles with them, takes them in his arms, in contrast to Death, so cold and distant, who takes the Young Man away.

The importance of the notion of group
The group plays the role of receptacle and accompanist throughout the performance. It carries, digs and moves the images and displaces the voices, thanks to the device, designed in collaboration with set designer Shizuka Hariu, while being the receptacle for the six main characters of the original ballet, three female and three male characters. The notion of the group is essential in that it allows the device to unfold and evolve gradually, as the words are woven together, and the Débords takes shape before our eyes.

The place of the image - The scenographic device
The audiovisual work in Débords takes the testimonies of both interviewed dancers and spectators as its starting point. It is the continuation of the documentary work carried out in Histoire(s) and An Introduction.

 The film articulates around different questions or thematic axes linked to the structure of the original piece and which emerge in part from the witnesses' discourse. The material collected is approached as a substance that can be used to combine the reproducible nature of cinema with the finiteness of the dancers' presence on stage. The place of the image in relation to the group develops and questions itself, thanks to a set of removable screens that allow us to create spaces, gradually moved around, and within which the performers also evolve. They enter into the images, carry and move them, driving our gaze through the light beams and revealing details of strange poetry.

© Olga de Soto, 2012.

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